Literature

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\vSajković, M. T. (1962). FM Dostoevsky: his image of man. University of Pennsylvania Press.
Aarons, M. (1992). Unholy trinity: how the Vatican’s Nazi networks betrayed western intelligence to the Soviets / Loftus, John,; 1950-. New York: St. Martin’s Press.
Aarons, V. (2005). What happened to Abraham?: reinventing the covenant in American Jewish fiction. Newark: University of Delaware Press.
Abanes, R. (2001). Harry Potter and the Bible: the menace behind the magick. Camp Hill, Pa.: Horizon Books.
Abanes, R. (2002). Fantasy and your family: exploring The Lord of the Rings, Harry Potter, and modern magick. Camp Hill, Penn.: Christian Publications.
Abanes, R. (2005). Harry Potter, Narnia, and the lord of the rings. Eugene, Or.: Harvest House Publishers.
Abanes, R. (2005). Harry Potter, Narnia, and the lord of the rings. Eugene, Or.: Harvest House Publishers.
Abanes, R. (2002). Fantasy and your family: exploring The Lord of the Rings, Harry Potter, and modern magick. Camp Hill, Penn.: Christian Publications.
Abraham, V. M. (1994). A grain of mustard seed: the story of the Evangelical Literature Service / David, Ida. Madras: Evangelical Literature Service.
Abraham, W. J. (2002). Canon and Criterion in Christian Theology: From the Fathers to Feminism. Oxford University Press on Demand. Retrieved from http://books.google.com/books?hl=en&lr=&id=P9QZO6moTnUC&oi=fnd&pg=PR1&ots=-Y7QPrLCjh&sig=pmW2Goba3ud1iefyiIPjLqGXsFA
Abunuwara, E. (2002). Into the Desert: An Arab View of the Book of Mormon. Journal of the Book of Mormon and Other Restoration Scripture, 11(1), 60–65. Retrieved from https://ojs.lib.byu.edu/spc/index.php/JBMRS/article/view/19954
Acheson, S. (1998). “Conceived at the Grave’s Edge” : The Esoteric Eschatology of H D’s Trilogy. Literature and Theology, 12(2), 187–204.
Achinstein, S. (2003). Literature and dissent in Milton’s England. Cambridge, UK ; New York: Cambridge University Press.
Achinstein, S. (2003). Literature and dissent in Milton’s England. Cambridge, UK ; New York: Cambridge University Press.
Achinstein, S. (2003). Literature and dissent in Milton’s England. Cambridge, UK ; New York: Cambridge University Press.
Achinstein, S. (2003). Literature and dissent in Milton’s England. Cambridge, UK ; New York: Cambridge University Press.
Achtemeier, M. (2000). A passion for the Gospel: confessing Jesus Christ for the 21st century / Purves, Andrew,; 1946-. Louisville, Ky.: Geneva Press.
Ackley, K. A. (1992). Misogyny in literature: an essay collection. New York: Garland.
Ackroyd, P. (1999). The Book of the Prophet Isaiah. Canongate Books. Retrieved from http://books.google.com/books?hl=en&lr=&id=zHCMsKHascwC&oi=fnd&pg=PT3&dq=The+Book+of+the+Prophet+Isaiah&ots=A2LR9rQmQ1&sig=f-Qd1AqDvo_Ih7HPV9xlHkJY8Ig
Ad Fontes (Firm). (2002). Digital library of classic Protestant texts. [Alexandria, VA]: Ad Fontes.
Adam, A. K. M. (2011). “What these cryptic symbols mean”: quotation, allusion, and John Darnielle’s biblical interpretation. Biblical Interpretation, 19(2), 109–128.
Adams, J. E. (2003). Let me sow love: living the peace prayer of St. Francis. Notre Dame, Ind.: Ave Maria Press.
Adams, J. (2005). Paul and the government of the soul: reading the modern citizen-subject in the early “Christian” archive. Journal of Philosophy & Scripture, 3(1).
Adams, K. V. (2001). Our Lady of Victorian feminism: the Madonna in the work of Anna Jameson, Margaret Fuller, and George Eliot. Athens: Ohio University Press.
Adams, A. (2003). Webs of allusion: French Protestant emblem books of the sixteenth century. Genève: Droz.
Adams, J. (2005). Paul and the government of the soul: reading the modern citizen-subject in the early “Christian” archive. Journal of Philosophy & Scripture, 3(1).
Adams, K. V. (1996). Feminine godhead, feminist symbol : the Madonna in George Eliot, Ludwig Feuerbach, Anna Jameson, and Margaret Fuller. Journal of Feminist Studies in Religion, 12(1), 41–70. Retrieved from http://ezproxy.arbor.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001018739&site=ehost-live&scope=site
Adams, M. D. (2011). Shalom Church: The Body of Christ as Ministering Community. Interpretation, 65(4), 436. Retrieved from http://search.proquest.com.ezproxy.arbor.edu/docview/899270858/abstract?accountid=13998
Adams, R. (1993). Violence, Difference, Sacrifice : Conversations on Myth and Culture in Theology and Literature. Religion & Literature, 25(2), 1–132.
Adams, J. C., & Yarbrough, S. R. (1997). “Sinners” in the Hands of An Angry God, Saints in the Hands of Their Father. Journal of Communication & Religion, 20(1), 25–35. Retrieved from http://ezproxy.arbor.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=ufh&AN=13952429&site=ehost-live&scope=site
Adams, J. C., & Yarbrough, S. R. (1997). “Sinners” in the Hands of An Angry God, Saints in the Hands of Their Father. Journal of Communication & Religion, 20(1), 25–35. Retrieved from http://ezproxy.arbor.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=ufh&AN=13952429&site=ehost-live&scope=site
Addison, S. B. (2011). THE CONTINUING MINISTRY OF THE APOSTLE IN THE CHURCH’S MISSION. Retrieved from http://www.movements.net/wp-content/uploads/2011/06/ApostolicMinistry-SteveAddison.pdf
Adeniyi, V. O. (2010). The notion of tragedy in the Christian world: a study of select contemporary Nigerian Christian drama. Asia Journal of Theology, 24(1), 17–31. Retrieved from http://ezproxy.arbor.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001784490&site=ehost-live&scope=site
Adjekum, G. (1989). Beyond literacy: functional equivalence for Scripture use in Ghana.
Adler, W. (1990). The origins of the proto-heresies : fragments from a chronicle in the first book of Epiphanius’ Panarion. Journal of Theological Studies, 41(2), 472–501.
Adler, J. (2006). Cultivating wilderness: environmentalism and legacies of early Christian asceticism. Comparative Studies in Society and History, 48(1), 4. Retrieved from http://journals.cambridge.org/production/action/cjoGetFulltext?fulltextid=415083
Adogame, A. U. (1999). Celestial Church of Christ. Lang. Retrieved from http://www.peterlang.com/download/datasheet/19528/datasheet_34849.pdf
Aernie, J. W. (2012). Is Paul Also Among the Prophets?: An Examination of the Relationship Between Paul and the Old Testament Prophetic Tradition in 2 Corinthians (Vol. 467). T&t Clark.
Aers, D. (1996). The powers of the Holy: religion, politics, and gender in late medieval English culture / Staley, Lynn,; 1947-. University Park, Pa.: Pennsylvania State University Press.
Aers, D. (2004). Sanctifying signs: making Christian tradition in late medieval England. Univ of Notre Dame Pr.
Aghahowa, B. E. (1996). Praising in black and white: unity and diversity in Christian worship. Cleveland, Ohio: United Church Press.
Agnew, C. M. (1989). The Reverend Charles Wharton, Bishop William White and The proposed Book of common prayer, 1785. Anglican and Episcopal History, 58(4), 510–525.
Aichele, G. (2005). Those outside: noncanonical readings of canonical Gospels. New York: T & T Clark International.
Ainsworth, D. (2008). Milton and the spiritual reader: reading and religion in seventeenth-century England. New York [u.a.]: Routledge.
Ainsworth, D. (2008). Milton and the spiritual reader: reading and religion in seventeenth-century England. New York: Routledge.
Ainsworth, D. (2008). Milton and the spiritual reader: reading and religion in seventeenth-century England. New York: Routledge.
Akae, Y. (2005). A library for preachers: the Novum opus Dominicale of John Waldeby Oesa and the library of the Austin Friars at York. Medieval Sermon Studies, 49, 5–26.
Akbari, S. C. (2009). Idols in the East: European representations of Islam and the Orient, 1100-1450. Ithaca: Cornell University Press.
Akers, M. E. (2007). A cultural studies analysis of the christian women vocalists movement from the 1980’s to 2000: influences, stars and lyrical meaning making.
Aksoy, S. E. (2008). Muslim-Christian dialogue in Peyami Safa’s The armchair of Mademoiselle Noraliya. Journal of Interdisciplinary Studies, 20(1–2), 87–104.